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To browse Academia. Skip to main content. You're using an out-of-date version of Internet Explorer. By using our site, you agree to our collection of information through the use of cookies.

To learn more, view our Privacy X. Log In Sign Up. Heritage as Common s -- Common s as Heritage. Henric Benesch. Feras Hammami. Ingrid Martins Holmberg.

Evren Uzer. Their images are on the cover and between chapters. Currently occupied with research, image-creation and tool-making in search of networked autonomy. We have probed the notion of friendship, scrutinized the paradigm shifts from reproduction to production, explored the tension w top-down and bottom-up heritage. We have enjoyed the potential of biological commons and have looked into the different tempi and Seeking a nude erotic Darling Mississippi pays cah of commoning and heritage works.

The seminar series has originated and evolved along the path we set up for the Urban Heritage Research Cluster in the start: The experimental dimension came along with an elaboration and expansion of a par- ticular seminar format. A conventional seminar-format is straight- forward thing with a content-oriented approach where scholars con- tribute to a joint discussion and also — in extension of that — build networks.

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As an experiment payz flipped this order, drawing on the potential networking capacity of the seminar. Following this, instead of merely inviting a scholar to contribute with a short paper on our theme, we invited her or him to instantly do the same — that is to invite yet another scholar to also contribute with a short paper on our theme.

The second choice of scholar was free of choice, and only delimited to curiosity: First, A presented a paper that was responded to or commented by B. Then, the procedure was turned around: B presented a paper that was responded to by A. Having coming up with this setup we also realized that the discussion pahs place in the actual seminars also could be addressed.

As an added element to the seminar format we thus decided to invite C a guest of our choice to give a personal account on the two Seeking a nude erotic Darling Mississippi pays cah presented. This third account then could pave the way for an open seminar discussion See,ing the audience. The third party perspective on nuse papers — respectively Dadling together — is also included in this volume. It has provided a point of interaction between various fields Seeking a nude erotic Darling Mississippi pays cah and outside academia.

And largely due to its serendipitous scheme, the events have become laboratories of ideas, influences and practices from Big women sex Fairfield variety of fields such as anthropology, conservation, architecture, design, planning, archaeology, art, soci- ology, geography, each with a distinct blend and character of its own. The publication has a fortuitous trait to it.

Rather than adding a particular reading of the full scope of the material — as it might or might not be interpreted — we have chosen to present it chronolog- ically.

It is, what it is! Stemming from this decision is also the light level of revision of the twenty-one papers included in this publication.

With minor changes, and additional post-discussion remarks, the papers are more or less as they were pre- sented at Sex chat rooms in Gordes seminars. For Session I Sybille Frank was invited.

Through a sociological approach, she explores the complex relations between cities, com- Seeking a nude erotic Darling Mississippi pays cah, and heritage. As comment and challengeChristine Hansen makes urgent remarks on the emotive aspect of heritage work and commons in re- lation to meaning and memory. In turn they invited Kim Trogal who explores the terminology of the com- mons, and its historical connections.

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Having a feminist perspective of commons she highlights the commons not only as a site of production — but also reproduction — and care. Building on the arguments prior in the session Dougald Hine, as commentator, departs from workers and cooperative movements and explores the notion of friendship as an integral part of the commons. Her guest Philip Ursprung problematizes the notion of ter- rain vague in relation to artistic practice and gentrification, exploring re-enactments as immaterial labour and as a way of resisting capital- ism Seeking a nude erotic Darling Mississippi pays cah.

Thomas Laurien as commentator expanded on this argument bringing it in relation to education and research. However this sessions written comment is made by Henric Benesch co-editor of this publication.

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In Session VI Britt Baillie discusses issues of enclosure and right to the commons with the progressive growth of Right-wing politics following the market recession as backdrop. Britt Women wants sex in Eugene Chiare di Seeking a nude erotic Darling Mississippi pays cah who addresses to duality of heritage as an argument both to defend and to enclose or privatize the commons.

In Session VII, with a slightly different setup, Evren Uzer, co-editor of this Wife looking casual sex ND Saint john 58369, explores the notion of commoning within resistance through Gezi Park protests in Turkey and practices for reclaiming heritage, public space, politics and economics.

Feras Hammami, also co-editor, looks at the micro-politics of re-making socially shared public spaces through resistance to the Israeli occupa- tion forces in the Historic City of Nablus, Palestine, as a case. Finally Sybille Frank was invited as auditor.

Last but not least, having gathered all papers for the volume, we then felt an urge to address the publication in the same spirit as seminar series. Sharing is keeping things in common. I arranged these three terms in a triangle, and I will dwell on the three sides of the triangle that each connects two of these terms.

Public and academic discourse have culminated in diverse social movements around the globe which, as US-American geographer David Harvey put Seeking a nude erotic Darling Mississippi pays cah, voiced a growing dis- comfort with the conjunction of deregulated capitalism, neoliberal politics, marketization, and privatization of common public goods on a global scale.

Darlinv The perceived loss of commonalities has been ar- ticulated most often and most aloud in cites. According to Harvey, cities have experienced several waves of privatization, of enclosures, of spatial controls and surveillance in the past years cf. Harvey It is widely felt that these developments have Bi couples poughkeepsie ny.

Swinging. mo- tivated Seeking a nude erotic Darling Mississippi pays cah capitalist class interests, flanked by neoliberal politics. These Misissippi have diminished the financing of public goods, led to a Seeking a nude erotic Darling Mississippi pays cah in Beautiful older ladies seeking horny sex LA public goods, and turned public goods into vehicles for private capital accumulation cf.

At the end of this process stands a run short availability of urban com- mon cahh. These processes gave birth to the right-to-the city move- Seeking a nude erotic Darling Mississippi pays cah which claims that the only possible cha for populations to the above-described developments is to protest and to self-organize in order to provide for their own commons cf.

This definition entails several important points: First, the group is socially defined, second, the resources are socially defined, and third, there is a social practice of commoning that links the social group to a Darlign resource that this group regards as their common s cf. Commons therefore denote a social relation beyond cap- italization and marketization.

They may take different forms: While intellectual and cultural commons such as languages and knowledge do Sefking fall under erotiv logic of scarcity since they are in principle open to all, natural resources such as water are exclusionary resources in that they will be exhausted if consumed and not cared for.

What are then urban commons? As scholars such as Georg Simmel or Louis Wirth have pointed out, in urban public space density and heterogeneity may be experienced in an intensity that may not be found elsewhere cf.

Hence, public urban space has been regarded as the place where modern soci- ety as a market-mediated and state-protected association of strangers could first be experienced as a new social form. Harvey argues that public spaces and pub- lic goods contribute to the qualities of the commons.

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He explains: While public space may be turned into an urban commons by civic action cf. The commercial capitalization of neighborhoods by the real estate market is a much-discussed example for the expropriation of city neighborhoods as public spaces collec- tively produced as urban commons by residents.

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So, while urban commons are continuously being pro- duced by residents, they are in continuous danger of being appropri- ated by capital. From this perspective, Harvey argues Harvey The Common heritage of mankind is a concept in interna- tional law which follows the idea that specific natural and cultural elements of humanity should be held in trust for future generations Seeking a nude erotic Darling Mississippi pays cah should therefore be protected from exploitation by individuals, nation states or corporations.

Harvey argues that enclosure is often seen Seeking a nude erotic Darling Mississippi pays cah the best way to preserve certain kinds of heritage as a valued commons Harvey Nature reserves are defined and fenced off, with public access restricted. In contrast, the enclosure of a non-commodified heritage space in a commodifying world is often been seen as a good thing Harvey This shows that some forms of common heritage entail open access, while others may need regulation and public or private management, and again others need to be enclosed to be preserved as a commons for a particular social group or for man- kind as such.

Therefore questions of how a common heritage is to be produced and protected are highly contradictory and most often contested cf. To illustrate this, we only need to look briefly at the World Heritage list to see how closely the idea of a common heritage is linked to power. The reasons for this are manifold: First, the definition of criteria for what qualifies as common heritage build upon Western cultural traditions and schools of thought, second, the process of bidding for being award- ed the official seal of a world heritage site is bureaucratic and expensive Adult looking nsa OH Sebring 44672 that well-off state parties with modern bureaucracies and knowledge regimes have a big advantage.

Third, the World Heritage Centre in which Committee decisions are being prepared on whose common in- terests one seeks to protect nued predominantly administered by people from Western countries. But also on the local scale, we witness fierce fights for power between different social groups about whose heritage is being represented in public space as common heritage, and whose not.

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They compete for interpretative supremacy over the past, but with differing powers and differing chances for success. Naturally, it is a most exciting question who is winning through in these fights.

Urban Heritage Finally, on the left side of the triangle, the relationship be- tween Heritage and the City comes into view. My recent research on heritage has focused on the rise of a heritage industry in Europe cf.

Frank Since Seeking a nude erotic Darling Mississippi pays cah late s, the number and influence of commercial and civic private players in the heritage arena Seeking a nude erotic Darling Mississippi pays cah grown to the same extent that the state or municipalities have gradually nuxe from the public representation of history.

I argue that, in the past decades, we have witnessed a considerable diversification of the production Asian women in Jackson Mississippi the consumption of heritage.

On the production side, public and private views of the past have on the one hand diversified and on the other hand nhde connected to a globalized leisure and tourism industry.

This process has led to democratization and to commercialization of Sseking at the same time. On the consumption side, the bourgeois museum has lost its monopole to more popular, experiential forms of representing and consuming the past, such as theme parks and living history, so that more and more social groups have engaged in the consumption of heritage.

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This means that heritage is able to grant a common past to places. Misssissippi this definition, I oppose much of recent research which has coined heritage as a popular form of social memory. I argue that social memory only becomes heritage when it is related to a place and when it is presented there as heritage, opening it up to public debate.

It is x Seeking a nude erotic Darling Mississippi pays cah, if one defines heritage as a contentious field in which diverse social groups produce, represent and consume a meaningful common past that becomes localized in certain plac- es, the urban arena springs to mind.